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2026-10-14

Etymology of cīvara

Ud 1.10 Bāhiyasutta

Evaṁ me sutaṁ --- ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

Tena kho pana samayena bāhiyo dārucīriyo suppārake paṭivasati samuddatīre sakkato garukato
mānito pūjito apacito lābhī cīvara-piṇḍapāta-senāsana-gilānapaccaya-bhesajja-parikkhārānaṁ.

Atha kho bāhiyassa dārucīriyassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:
"ye kho keci loke arahanto vā arahattamaggaṁ vā samāpannā, ahaṁ tesaṁ aññataro"ti.

bahi 1 (ind) externally; outwardly; outside (of) [√bah + i] ind, prep
dāru (nt) wood; plank; timber [√dar > dār + *u] nt, from darati
cīra (nt) bark fibre; bark cloth nt
suppāraka (nt) name of western seaport; modern day Nala Sopara nt, comp
paṭivasati (pr) lives (in); resides (at); stays (at) [pati + vasa + ti] pr
samuddatīra (nt) sea shore; beach; coast; ocean shore [samudda + tīra] nt, comp
sakkata 1 (pp) honoured; esteemed; respected (by) [sat + kata] pp of sakkaroti, comp vb
lābhī (adj) who gains; who gets; who has [√labh > lābh + *ī] adj, from labhati
rahogata (adj) in private; alone; gone into seclusion [raho + gata] adj, comp
paṭisallīna (pp) secluded; retired; withdrawn into seclusion; [pati + saṁ + √lī + na] pp of paṭisallīyati
ye 1 (pron) whoever; whatever; whichever; those who [ya + e] pron, masc & nt nom pl of ya
keci 1 (pron) whoever; whatever; whichever; some; any [ka + e + ci], [ke + ci] pron, masc nom pl of kaci
samāpanna 1 (pp) entered; reached; attained; achieved [saṁ + ā + √pad + na] pp of samāpajjati
tesaṁ 2 (pron) their; of these; of them; of those [ta + esānaṁ > esaṁ] pron, masc & nt gen pl of ta
aññatara 2 (pron) one; either one (of) [añña + tara] pron, from añña

Atha kho bāhiyassa dārucīriyassa purāṇasālohitā devatā anukampikā atthakāmā bāhiyassa dārucīriyassa
cetasā cetoparivitakkamaññāya yena bāhiyo dārucīriyo tenupasaṅkami;

upasaṅkamitvā bāhiyaṁ dārucīriyaṁ etadavoca:
"neva kho tvaṁ, bāhiya, arahā, nāpi arahattamaggaṁ vā samāpanno.
Sāpi te paṭipadā natthi yāya tvaṁ arahā vā assa arahattamaggaṁ vā samāpanno"ti.

"Atha ke carahi sadevake loke arahanto vā arahattamaggaṁ vā samāpannā"ti?

"Atthi, bāhiya, uttaresu janapadesu sāvatthī nāma nagaraṁ.
Tattha so bhagavā etarahi viharati arahaṁ sammāsambuddho.
So hi, bāhiya, bhagavā arahā ceva arahattāya ca dhammaṁ desetī"ti.

purāṇasālohita (adj) who was a former blood-relative; [purāṇa + sālohita] adj, comp
atthakāma (adj) wishing well (to); desiring good (for) [attha + kāma] adj, comp
cetoparivitakkamaññāya (ger) knowing, understanding train of thought [ceto + parivitakkaṁ + aññāya]
uttara 2.02 (adj) northern; north [ud + tara] adj, compar of ud
janapada (masc) country; province; land; area; location [jana + pada] masc, comp
etarahi (ind) now; at present [eta + [r] + ahi] ind, adv, comp

Atha kho bāhiyo dārucīriyo tāya devatāya saṁvejito tāvadeva suppārakamhā pakkāmi.
Sabbattha ekarattiparivāsena yena sāvatthī jetavanaṁ anāthapiṇḍikassa ārāmo tenupasaṅkami.
Tena kho pana samayena sambahulā bhikkhū abbhokāse caṅkamanti.

Atha kho bāhiyo dārucīriyo yena te bhikkhū tenupasaṅkami; upasaṅkamitvā te bhikkhū etadavoca:
"kahaṁ nu kho, bhante, etarahi bhagavā viharati arahaṁ sammāsambuddho?
Dassanakāmamhā mayaṁ taṁ bhagavantaṁ arahantaṁ sammāsambuddhan"ti.
"Antaragharaṁ paviṭṭho kho, bāhiya, bhagavā piṇḍāyā"ti.

tāya 1 (pron) by her; with her; with that [ta + āya] pron, fem instr sg of ta
saṁvejita (pp) stirred; alarmed; frightened; agitated; awestricken [saṁ + veje + ita] pp of saṁvejeti
tāvadeva 1 (sandhi) right then; that very instant; instantly; immediately [tāva + [d] + eva]
pakkāmi 1 (aor) left; set off; went away (from) [pa + a + √kam > kām + i] aor of pakkamati
ekarattiparivāsa 1 (adj) (of a journey) staying / completing in one night [ekaratti + parivāsa] adj, comp
abbhokāsa (masc) open space; open air; wide open space masc, from okāsa
caṅkamati 1 (pr) walks up and down; walks in meditation [caṅkama + ti] pr, intens of kamati
kahaṁ (ind) where? [ka + haṁ] ind, adv, interr, from ka
dassanakāmamhā (sandhi) we wish to see; we want to meet [dassana + kāma + amhā]
paviṭṭha 1 (pp) entered; gone (into) [pa + √vis + ta] pp of pavisati

Atha kho bāhiyo dārucīriyo taramānarūpo jetavanā nikkhamitvā sāvatthiṁ pavisitvā
addasa bhagavantaṁ sāvatthiyaṁ piṇḍāya carantaṁ pāsādikaṁ pasādanīyaṁ
santindriyaṁ santamānasaṁ uttamadamathasamathamanuppattaṁ dantaṁ guttaṁ yatindriyaṁ nāgaṁ.

Disvāna yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato pāde sirasā nipatitvā bhagavantaṁ etadavoca:

"desetu me, bhante, bhagavā dhammaṁ; desetu sugato dhammaṁ, yaṁ mamassa dīgharattaṁ hitāya sukhāyā"ti.

Evaṁ vutte, bhagavā bāhiyaṁ dārucīriyaṁ etadavoca: "akālo kho tāva, bāhiya, antaragharaṁ paviṭṭhamhā piṇḍāyā"ti.

Dutiyampi kho bāhiyo dārucīriyo bhagavantaṁ etadavoca: "dujjānaṁ kho panetaṁ, bhante, bhagavato vā jīvitantarāyānaṁ, mayhaṁ vā jīvitantarāyānaṁ. Desetu me, bhante, bhagavā dhammaṁ; desetu sugato dhammaṁ, yaṁ mamassa dīgharattaṁ hitāya sukhāyā"ti.

Dutiyampi kho bhagavā bāhiyaṁ dārucīriyaṁ etadavoca: "akālo kho tāva, bāhiya, antaragharaṁ paviṭṭhamhā piṇḍāyā"ti.

Tatiyampi kho bāhiyo ... mamassa dīgharattaṁ hitāya sukhāyā"ti.

taramānarūpa (adj) in a great hurry; hurrying quickly [taramāna + rūpa]
addasa 1 (aor) saw [a + dasa + a] aor of √dis
danta 2.1 (pp) tamed; trained; mastered; (comm) meek [√dam + ta] pp of dammati
gutta (pp) guarded; protected; kept watch (over) [√gup + ta] pp of gopeti
yatindriya (adj) mentally controlled; with restrained senses [yata + indriya] adj, comp
sirasā (masc) with the head [siras + ā] masc, instr sg of siras, mano group
nipatitvā (abs) having fallen down; having gone down (at) [ni + √pat + itvā] abs of nipatati
mamassa (sandhi) it could be my; it would be for me [mama + assa] pron + opt
dujjāna (adj) hard to know; not easy to know [dur + jānā + a] adj, from jāna
jīvitantarāya (masc) danger to the life (of); fatal accident (for) [jīvita + antarāya] masc, comp

"Tasmātiha te, bāhiya, evaṁ sikkhitabbaṁ:

'diṭṭhe diṭṭhamattaṁ bhavissati, sute sutamattaṁ bhavissati, mute mutamattaṁ bhavissati, viññāte viññātamattaṁ bhavissatī'ti. Evañhi te, bāhiya, sikkhitabbaṁ.

Yato kho te, bāhiya, diṭṭhe diṭṭhamattaṁ bhavissati, sute sutamattaṁ bhavissati, mute mutamattaṁ bhavissati, viññāte viññātamattaṁ bhavissati,

tato tvaṁ, bāhiya, na tena. Yato tvaṁ, bāhiya, na tena; tato tvaṁ, bāhiya, na tattha.

Yato tvaṁ, bāhiya, na tattha, tato tvaṁ, bāhiya, nevidha na huraṁ na ubhayamantarena. Esevanto dukkhassā"ti.

Atha kho bāhiyassa dārucīriyassa bhagavato imāya saṅkhittāya dhammadesanāya tāvadeva anupādāya āsavehi cittaṁ vimucci.

diṭṭha 1.2 (nt) what is seen [√dis + ta] nt, pp of √dis
diṭṭhamatta (nt) merely the seen; only what is seen; sight itself [diṭṭha + matta] nt, comp
bhavissati 3 (fut) will happen; will occur [bhavissa + ti] fut of bhavati
muta 2 (nt) what is sensed; what is perceived; (or) what is thought [√mun + ta] nt, pp of munāti
viññāta 2 (nt) what is known; what is perceived [vi + √ñā + ta] nt, pp of vijānāti
yato 3 (ind) when; from when; since [ya + to] ind, adv, abl sg of ya
tato 5 (ind) after that; then; next [ta + to] ind, abl sg of ta
tvaṁ 1 (pron) you (subject) [tumha + aṁ > tuvaṁ > tvaṁ] pron, 2nd nom sg of tumha
tattha 1 (ind) there; in that place [ta + ttha] ind, adv, from ta
nevidha (sandhi) neither here [na + eva + idha] sandhi, ind + ind + adv
huraṁ 1 (ind) there; in another world ind, adv
ubhayamantarena (ind) in-between the two [ubhayaṁ + antara + ena]
esevanto (sandhi) just this is the end (of) [eso + eva + anto]
saṅkhitta 1 (pp) concise; brief; short; abbreviated; contracted [saṁ + √khip + ta] pp of saṅkhipati
tāvadeva 1 (sandhi) right then; that very instant; instantly; immediately [tāva + [d] + eva]

Atha kho bhagavā bāhiyaṁ dārucīriyaṁ iminā saṅkhittena ovādena ovaditvā pakkāmi. Atha kho acirapakkantassa bhagavato bāhiyaṁ dārucīriyaṁ gāvī taruṇavacchā adhipatitvā jīvitā voropesi.

Atha kho bhagavā sāvatthiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto sambahulehi bhikkhūhi saddhiṁ nagaramhā nikkhamitvā addasa bāhiyaṁ dārucīriyaṁ kālaṅkataṁ; disvāna bhikkhū āmantesi:

"gaṇhatha, bhikkhave, bāhiyassa dārucīriyassa sarīrakaṁ; mañcakaṁ āropetvā nīharitvā jhāpetha; thūpañcassa karotha. Sabrahmacārī vo, bhikkhave, kālaṅkato"ti.

acirapakkanta (adj) recently departed; soon after (someone) left [acira + pakkanta] adj, comp
gāvī (fem) cow [go + āvī] fem, from go
taruṇavaccha (adj) with a young calf [taruṇa + vaccha + a] adj, comp
adhipatitvā (abs) having attacked; having charged [adhi + √pat + itvā] abs of adhipatati
jīvita 1 (nt) life; existence [√jīv + ita] nt, pp of jīvati
voropesi (aor) deprived (of); cut off (from) [vi + ava + rope + si] aor of voropeti
gaṇhāti 1 (pr) grabs hold (of); seizes; takes [gaṇhā + ti] pr
sarīraka (nt) corpse; dead body [sarīra + ka] nt, from sarīra
mañcaka 1 (masc) small bed; cot [√mañc + a + ka], [mañca + ka] masc, dimin of mañca
āropetvā 1 (abs) having put on top; having placed on top (of) [ā + rope + tvā]
nīharitvā 1 (abs) having removed; having taken out [nī + √har + itvā] abs of nīharati
jhāpeti (pr) burns; cremates; sets fire (to) [jhāpe + ti] pr, caus of jhāyati
assa 4.1 (pron) to him; for him [ima + ssa] pron, masc & nt dat sg of ima
vo 1.5 (pron) of you all; your pron, 2nd gen pl of tvaṁ

"Evaṁ, bhante"ti kho te bhikkhū bhagavato paṭissutvā bāhiyassa dārucīriyassa sarīrakaṁ mañcakaṁ āropetvā nīharitvā jhāpetvā thūpañcassa katvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:

"daḍḍhaṁ, bhante, bāhiyassa dārucīriyassa sarīraṁ, thūpo cassa kato. Tassa kā gati, ko abhisamparāyo"ti?

"Paṇḍito, bhikkhave, bāhiyo dārucīriyo paccapādi dhammassānudhammaṁ; na ca maṁ dhammādhikaraṇaṁ vihesesi. Parinibbuto, bhikkhave, bāhiyo dārucīriyo"ti.

paṭissutvā (abs) having agreed (with); having responded in agreement (to); [pati + √su + tvā]
daḍḍha (pp) burnt; burnt down; consumed by fire [√ḍah + ta] pp of ḍahati
tassa 2 (pron) of that; his; its [ta + ssa] pron, masc & nt gen sg of ta
kā 2.1 (pron) what?; which?; which woman? [ka + ā] pron, interr, fem nom sg of ka
gati 4 (fem) future destination; future existence [√gam + ti] fem, abstr, from gacchati
ko (pron) who?; what?; which? [ka + o] pron, interr, masc nom sg of ka
abhisamparāya (masc) future state; ultimate destination [abhi + saṁ + parā + √i > ay + *a]
paccapādi 1 (aor) practised; followed [pati > paty > pacc + a + √pad + i] aor of paṭipajjati
dhammassānudhamma (adj) in accordance with the teaching [dhammassa + anudhamma] adj, comp
maṁ 1 (pron) me (object) [amha + aṁ] pron, 1st acc sg of ahaṁ
dhammādhikaraṇa (nt) technical points about the teaching [dhamma + adhikaraṇa] nt, comp
vihesesi (aor) harassed; annoyed; pestered; troubled [vi + hese + si] aor of viheseti

Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:

"Yattha āpo ca pathavī, / tejo vāyo na gādhati;

Na tattha sukkā jotanti, / ādicco nappakāsati; Na tattha candimā bhāti, / tamo tattha na vijjati.

Yadā ca attanāvedi, / muni monena brāhmaṇo; Atha rūpā arūpā ca, / sukhadukkhā pamuccatī"ti.

velā 1 (fem) time; point in time fem
yattha (ind) wherever; where; when; in which [ya + ttha] ind, adv, from ya
gādhati (pr) finds a footing; stands firmly; is well grounded; finds a support [gādha + ti] pr
sukka 3 (masc) star; planet Venus [√suc > suk + ra] masc
ādicca (masc) sun [aditi > āditi + *ya] masc, from aditi
candima 1 (masc) moon [√cand + ima] masc, atta group
bhāti 1.1 (pr) illuminates; lights up [bhā + ti] pr
tamas 1 (masc) darkness; gloom masc, mano group
muni 1 (masc) monk; sage; seer; hermit; silent sage [√mun + i] masc, from munāti
mona 3 (nt) wisdom; knowledge; sagacity; sapience [√mun > mon + *a] nt, from munāti
pamuccati (pr) is freed; is liberated (from) [pa + mucca + ti] pr, pass of pamuñcati

SN 35.95 Mālukyaputtasutta

... When there is no you there, you are neither here nor yonder nor between the two. This, just this, is the end of stress."

"I understand in detail, lord, the meaning of what the Blessed One has said in brief:

Seeing a form --- mindfulness lapsed ---
attending to the theme of 'endearing,'
impassioned in mind, one feels
and remains fastened on it.
One's feelings, born of the form, grow numerous,
Greed & annoyance injure one's mind.
Thus amassing stress,
one is said to be far from unbinding.

(Aj Thanissaro)

DN 11 Kevaṭṭhasutta

"'Where do water, earth, fire, & wind / have no footing?
Where are long & short, / coarse & fine, fair & foul,
name & form brought to an end?

"'And the answer to that is:

"'Consciousness without surface, without end, luminous all around:

Here water, earth, fire, & wind have no footing...

MN 9 Sammādiṭṭhisutta

Viññāṇasamudayā nāmarūpasamudayo, viññāṇanirodhā nāmarūpanirodho,
ayameva ariyo aṭṭhaṅgiko maggo nāmarūpanirodhagāminī paṭipadā ...

Saḷāyatanasamudayā phassasamudayo, saḷāyatananirodhā phassanirodho,
ayameva ariyo aṭṭhaṅgiko maggo phassanirodhagāminī paṭipadā ...

SN 12.44 Lokasutta

Katamo ca, bhikkhave, lokassa atthaṅgamo?
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ.
Tiṇṇaṁ saṅgati phasso.

Phassapaccayā vedanā; vedanāpaccayā taṇhā.
Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;
upādānanirodhā bhavanirodho ...pe... evametassa kevalassa dukkhakkhandhassa nirodho hoti.
Ayaṁ kho, bhikkhave, lokassa atthaṅgamo.

Snp 4.11 Kalahavivādasutta

"Phasso nu lokasmi kutonidāno, / Pariggahā cāpi kutopahūtā;
Kismiṁ asante na mamattamatthi, / Kismiṁ vibhūte na phusanti phassā".

"Nāmañca rūpañca paṭicca phasso, / Icchānidānāni pariggahāni;
Icchāyasantyā na mamattamatthi, / Rūpe vibhūte na phusanti phassā".

... Saññānidānā hi papañcasaṅkhā".

"Now where is the cause / of contact in the world,
and from where have graspings, possessions, arisen?
When what isn't does there not exist mine-ness?
When what has disappeared do contacts not touch?"

"Conditioned by name-&-form is contact.
In longing do graspings, possessions have their cause.
When longing isn't, mine-ness doesn't exist.

When forms have disappeared contacts don't touch."

"For one how-arriving does form disappear?

... for objectification-classifications
have their cause in perception."